Friday, January 31, 2014

Our Black History Heritage

Our Black History Heritage

Throughout its history SSJD has had black Sisters. In the early part of the last century, several came from the U.S.A. where segregation prevented them from joining ‘white’ orders. Others were from Canada or the West Indies. Regardless of colour, these Sisters were treated like all others and undertook whatever ministries the Community required of them. We profile some of these Sisters below.

Sr. Frances  came to us from the United States and was Professed in 1918. She had been a member of the Sisters of All Saints and St. Mary’s, an order of black nuns founded by the All Saints Sisters of the Poor. The Sisterhood disbanded in 1917. Here she is seen with Novice Joy.

Sr. Marilyn and Mother Ruth, CHS. Sister Ruth came to us from the U.S.A. because she was not acceptable to the Community she wished to join because of her black heritage. She was Professed in SSJD in 1922 and then left the Community in 1952 to found the Community of the Holy Spirit in New York which she hoped would be a Community for those of different racial backgrounds. Sr. Frances and Sr. Ruth were both of Afro-American heritage although they both looked white.
Sr. Constance came to SSJD in 1933 from Baltimore, MD, and was Professed in 1936. She has been in the Community for over 75 years and celebrated her 105th birthday this year. She has held many positions including being in charge of the Church Home and headmistress of Qu’Appelle Diocesan School in Regina. She received a degree in Gerontology in 1977. Here she is seen receiving an Honorary D.S.Litt from Trinity College in 1984. In 1997 she published her autobiography, Other Little Ships.

Sr. Veronica, Professed in 1944, was very musical and taught piano to many children. Here she is seen with a group of children at St. Michael’s Mission in Montreal.

Sr. Edna, Professed in 1949, was an art teacher in New York before she entered our Community and was very interested in art therapy. She loved teaching Sunday School and producing pageants with the children and, of course, continued doing art in various ways making posters and banners.

Sr. Marilyn came to us from St. John the Evangelist Church in Montreal in 1948 at the age of 21 and was Professed in 1953. She had a keen and active mind and loved books. During her assignment in the library, she was known for being able to find whatever book was requested. Unfortunately she was diagnosed with MS in her late 30’s.

Sr. Helen Claire came to Canada from Jamaica in 1970 and joined our Community in 1998. She was Professed in 2005 and is now the Director of Associates in the Central Province of Associates (Ontario and the Eastern U.S.A.)

Saturday, January 25, 2014

Mother Hannah Grier Coome

Mother Hannah Grier Coome
A Contemplative in Action

Hannah Grier Coome (28 Oct. 1837 - 9 Feb. 1921), the founder of the Sisterhood of St. John the Divine in 1884, was born at The Carrying Place, Ontario, in 1837, the sixth of 13 children.  Her father was an Anglican priest from Northern Ireland; her mother was of United Empire Loyalist stock. She appears to have had a very ordinary childhood with no hint that she might later become a pioneer in the difficult task of founding an Anglican religious order in Canada. It is said that on at least one occasion, she skipped church to make doll’s clothes. At the age of 21, she married Charles Horace Coome, an English engineer who was working on the building of the Grand Trunk Railway.  It was clearly a happy marriage, for many years after his death, she wrote of her hope of meeting him again in heaven.  One major event did mar her happiness: a fall during her pregnancy which resulted in a miscarriage followed by five years of suffering and invalidism.

Certain themes in her married life carried through into her religious life. First, her miscarriage probably influenced her decision to found Toronto’s first hospital for women. Second, her husband’s work took the young couple back to England in the 1860s.  Here she was much influenced by the Liturgical Revival, by the Anglo-Catholic movement in general, and in particular by the Anglo-Catholic parish of St. John the Divine, Kennington, and the Sisters of St. Mary at Wantage.  The Sisters of St. Mary ran a settlement house in the slums of Kennington. Hannah Coome worked with them there, added to her skill at needlework under their tutelage, and became so enamored of the religious life that her husband used to joke that he expected to come home one night to find that she had joined them.  There’s another story, from the same period, that is quite delightful: her father was visiting from Canada and insisted that she take him to her parish church one Sunday.  She was worried that he might find the church too “high” even for his taste, describing the scene as follows: “It was in the Trinity Season, and the vestments were an iridescent green with the metallic sheen of a Mexican Beetle, and there were three great green beetles at the Altar!”  As it turned out, her father was not horrified by either the “beetles” or the rest of the ceremonial; on the contrary, it struck as much of a chord in his heart as it obviously had in his daughter’s.

When Hannah first turned her thoughts to the religious life, it was natural for her to consider joining the Sisters of St. Mary at Wantage. However, on her way home to England after her husband’s death in Chicago, she stopped off in Toronto to visit her family. While there, she was approached by a small group of people who were eager to see a Religious Community founded in Canada. They broached the idea of her undertaking this rather daunting task instead of joining St. Mary’s in England. After much prayer and thought she accepted it in faith and agreed to go to St. Mary’s, Peekskill, an Episcopalian order in New York State for her novitiate.

There were mixed feelings about Hannah’s time in the novitiate at Peekskill. Some urged her to come back to Toronto at once, ‘just as she was’ but she had great faith in Mother Harriet’s ability to produce the necessary changes in her to start a new Community. This caused Fr. Ogden Ford, the first Warden of our Community, to say he hoped she would not change too much. Even the Novice Mistress at the Community of St. Mary (CSM), Peekskill, said of Hannah Grier Coome, “I fail to see why she was sent here to be trained”. There were others who feared that Hannah’s strength might not prove equal to the strain of the novitiate with all the other business pressing upon her at that time; to them the Novice Mistress replied:  “You need have no fears for your dear Hannah. She has a true Vocation and God will give her the necessary strength.” Apparently Hannah’s witty sayings, however, were not always appreciated by the Novice Mistress and her buoyant spirit was thought to need some discipline!

Sr. Winifed, CSM, who was a member of the novitiate with Mother Hannah remembered her as being capable in numerous ways, especially in the embroidery of vestments and altar linens. Somehow she found time to sew most of the altar vestments for the new Canadian Community. Sr. Winifred also gives a delightful anecdote of Hannah when she was sent out on a visit to a particular ministry in the city. She was greeted at the door by a man dressed like a butler who appeared to be a trusted servant. He showed her all around explaining the background of this special work of the Diocese and then said something that made her realize that he was the Bishop. She was greatly embarrassed and said: "Oh! My Lord, I beg your pardon — I had no idea — I did not see your apron — I am so sorry!" (He was not wearing either the apron or gaiters which would have identified him to her as a bishop.) On the day of her Life Profession, the Bishop came to the Community Room and said to Mother Hannah, "Is there any mistake as to my identity today?"

Mother Hannah decided to use the Rule of the Sisters of St. Mary in Peekskill, NY, as the Rule of Life for the Sisterhood of Saint John the Divine. The original document begins with her intention for the Community:
The Sisters of St. John the Divine are dedicated to the undivided service of Our Lord Jesus Christ after the example of the Beloved Disciple whose name they bear, for the fulfilment of the two-fold law of Charity. Like St. John, they are called to find their joy in fellowship with our Lord and for this end to forsake all worldly distractions.
The words that begin our Rule of Life today still carry the essence of Mother Hannah’s intention:
The Sisters of Saint John the Divine, in the spirit of their patron, are called to live to the glory of God in fulfilment of the two-fold law of love. Each sister will seek to do everything as one who has been baptized into Christ’s death, and has entered into the new life of his resurrection, by the power of the Holy Spirit.
The second paragraph says:
We are committed to lifelong conversion and to growth in union with God through the life of prayer and the undivided service of Jesus Christ. In Christ we are both called and sent to be open and responsive to the needs of the church and of the world, and to pray and work for peace, justice, unity and the integrity of creation.”
One of the great blessings of our Community in a rapidly changing world is Mother Hannah’s vision that we should be open and responsive to the needs of the church and the world. This has enabled us to change ministries over the last 124 years as new needs were brought to our attention. Mother Hannah’s desire was that prayer and devotion be the primary vocation of the Sisters and secondly, active charity. Our current Rule states that
“…all our work is an extension of prayer and a way of growing in our relationship with God and our neighbour” and “All work is of equal value in nurturing the common life and the witness of the community”. 
Mother Hannah stressed that not only was all work of equal importance but that it “should be done thoroughly, punctually, and quietly, without appearance of haste or excitement, no matter what the pressure.  We must not despise any work as menial, but realize that the work of the hands is as acceptable to God as the work of the intellect.”  When a young novice said to Mother Hannah, “Please may I be excused for speaking harshly to a menial, and for giving way to nervous irritability?”, Mother Hannah’s response was: “There are no ‘menials’ here, my dear; no work done in a Religious House is ‘menial’; and do not call temper ‘nervous irritability’.” To another Novice who failed in self-reliance she used to say: “It seems to me you are always having to be lifted up, and helped along your way, using all your friends as crutches!”

The first house for the Sisters on Robinson Street was originally a stable and very different from our beautiful, spacious convent of today. It was actually two houses joined together and very simply furnished with three very hard beds and a few chairs, a table, a dish-pan, coal-scuttle, and shovel. When the Sisters moved in, there were bed linens, some plates and cups and saucers, a few provisions, a kettle and frying-pan lent to them by the rector of St. Matthias but no lamps. A divinity student living across the street produced a lamp and two candles in bottles to illuminate their first meal. The chapel was tiny but had everything necessary; all the altar vestments had been made by Mother Hannah during her novitiate. On the Feast of St. John the Evangelist, 1885, the house—the smallest Convent, perhaps, ever known—was formally opened and blessed by the Bishop of Toronto.

Only months after founding the Community, Mother Hannah was asked to go to Moose Jaw to nurse the soldiers wounded in the Northwest Rebellion. With only one novice, two postulants and three fully-trained nurses she travelled by boat from Owen Sound to Fort William and from there by the very new and ‘jolty’ railway. It was on the boat trip that Mother Hannah realized they were not going to be able to care properly for their hair, so she cut off her lovely, long black hair and dropped it overboard. When they arrived in Moose Jaw they discovered the base hospital was a large frame building lined with black paper with as yet no furniture or decoration of any kind except large “no smoking” signs. She was given the keys to the building and asked to make it into a hospital! This she did and received a medal that is among the sisterhood’s prized possessions.

On returning to Toronto a few months later they discovered that friends and benefactors had set up the first St. John’s Hospital in a small house connected to the convent by a covered passageway. It possessed little in the way of surgical equipment, but had several private rooms for paying patients and a ward with eight beds for those who needed free care. 465 patients were cared for there in its first three years. In 1889, Mother Hannah (together with 3 Life-Professed Sisters, 5 novices and a postulant moved from that tiny Convent to a a new convent and hospital on Major Street built with the money raised by friends and Associates of the Community. It was expected that the Community would grow in numbers and by 1898 there were 22 active members in the Community, and their regular work comprised St. John’s Hospital for Women, the Church Home for the Aged, the Seaton Village Mission, Bishop Bethune College at Oshawa, the Kindergarden on Major Street, and also the Church Work Room and the Altar Bread Department — quite an impressive list of ministries for 22 Sisters.

The Gospel account of the wedding at Cana includes the words that form the motto of our Community:
"Do whatever he tells you." 
And that is still our ministry today: to do whatever he tells us to do. This is Mother Hannah’s legacy. She was a woman of vision and great courage but she was also practical and down-to-earth with a delightful sense of humour. The Sisters of today are blessed to be part of her vision.

 – Sr. Elizabeth, SSJD

  • Anglican Church Calendar: February 9
  • Dictionary of Canadian Biography - here »
  • Gravestone in St James Cemetery - here »
  • A memoire of the life... at Toronto Public Library - here »
  • Visit the Sisterhood online here »

Friday, January 24, 2014

Sister Frances Joyce

Sister Frances Joyce, the Reverend Mother of SSJD (1970-1994)

Frances Joyce made her Life Profession on November 5th, 1958, and worked in many areas and Branch Houses of the Community until her death on March 1, 2000. She took office in 1970 as Mother Superior in a time of transition.

The 1960’s had seen dramatic changes. We had begun the revision of our Rule of Life. Our habit was in the process of evolution. We were in the forefront of liturgical renewal. Without losing our primary focus on God, we were exploring the dimensions of interpersonal relationships in new ways. We were seeking a balance between old and new, so as to move forward without leaving anyone behind.

She built on the wisdom of Mother Aquila and guided the Community in a way that combined growth and stability, and nourished the monastic values of prayer, community and hospitality. One of her greatest gifts was the generous and selfless welcome she gave to all with whom she came in contact. Ecumenical evenings, held annually for many years, including Religious from a variety of Christian traditions, are examples of the hospitality and zealous desire for unity that were so dear to her heart.

During her time as Reverend Mother, we moved into the future as a small but united Community with a healthy, vigorous and joyful spirit, open to growth and to new insights and forms of ministry, while at the same time grounded in the fundamentals of monastic life. We remember and celebrate her life in thanksgiving for her discipline, cheerfulness, wisdom and caring.

– Sr. Margaret Mary, SSJD

These words from the hymn “All Are Welcome” seem to summarize Sr. Frances Joyce’s deepest desires:
Let us build a house where hands will reach
Beyond the wood and stone
To help and strengthen, serve and teach,
And live the Word they’ve known.
Here the outcast and the stranger
Bear the image of God’s face
Let us bring an end to the fear and danger
All are welcome, all are welcome, all are welcome in this place.

After Mother Frances Joyce was awarded an Honourary Doctor of Divinity in 1989, 
the Sisters presented her with Br. Beart dressed appropriately for the occasion

Thursday, January 23, 2014

Sister Dora

Sister Dora, the Reverend Mother of SSJD (1916-1945) 

Sister Dora, the Reverend Mother of SSJD (1916-1945) was the niece of Hannah Grier Coome, our Mother Foundress, and of Rose Grier, principal of Bishop Strachan School in Toronto. She joined the Sisterhood in 1900 and in 1905 was appointed the Sister-in-charge of Bishop Bethune College in Oshawa. In 1909 she became the Novice Mistress and soon added the responsibilities of Assistant Superior. When the Mother Foundress resigned in 1916, Sr. Dora was elected as the next Reverend Mother.

Our Sisters who remember Sr. Dora describe her as tall, erect, and very attractive to others. During the twenties and thirties many young women joined the Sisterhood, which enabled Mother Dora to respond to the calls of the church both in the Diocese of Toronto and in other parts of Canada. These calls included opening Qu’Appelle Diocesan School in Regina (1918), taking charge of St. Christina’s School in Cooperstown, N.Y. (1930), Bishop Mountain Hall, an orphanage in Quebec City (1927), and two schools for the mentally handicapped: Shernfold School in Ottawa and Saint-John’s-on-the-Hill in Aurora around the same time.

Then she convinced Mr. Vincent Massey to chair a committee to raise funds for a convalescent hospital (now known as St. John’s Rehab Hospital) which was opened in 1937. He said that as soon as he met her he knew what his answer had to be! “She had all the compelling force of a medieval Abbess.” She was a good friend of Charlotte Whitton, the mayor of Ottawa, who frequently came to the convent to visit Sr. Dora who was particularly fond of chess. Apparently after she retired she had an ongoing chess game with Charlotte by mail. After resigning in 1945 at the recommendation of her heart specialists, she could often be found peeling vegetables in the kitchen.

The Sisters remember her best for her loving interest and advice for everyone. As the Mother she often gave talks to the novices and continued taking an interest in them right up to the end. Sr. Merle remembers being a novice and visiting her on Sunday afternoons in the infirmary. Sr. Dora was full of fun, loved being at the summer cottage, and was known for her friendliness.